A Rule of Thumb Inspired by Rudolf Carnap
One day, I was striking up an interesting conversation with a friend about laws. We looked into the diversity of laws, viz. laws differ from region to region, from country to country, from era to era. We shared a moment of silent admiration after our shared realization that ages of legal and moral laws were all products of human actions.
It’s funny that humans authored this intricate and enormous system of rules and norms, but we can’t seem to escape the banality of our lives.
All of a sudden, my friend said: “You know, even though humans wrote all these laws. The credit goes to God.”
“Here we go.” I muttered.
“No, man, look. Where did intelligence come from? Where did moral intuitions come from? Intelligence and moral intuitions are teleologically meaningful things. They are meant for something. Like helping us establish and further our pursuit of truth and goodness.
It’s natural to think that they exist by the design of a creator. If you see a watch on the beach, would you think it’s more likely that some watchmaker fashioned it or would you prefer to think that the watch formed naturally? I’m allowing the possibility of a watch forming naturally. It is indeed possible, however remotely.
But I choose to believe that something as intricate as a watch, which clearly has a specific purpose, is the product of thoughtful design. Now, would you really rather believe that intelligence and moral intuition formed naturally?”
“A scenario of intelligence and moral intuitions forming naturally, by means of mutations and natural selection is actually more plausible. My narrative tells a much fuller story. Check it:
The origin of intelligence is just one or a few mutations. Before you say your creator is behind mutation, there is a full bio-physics story that explains how a mutation occurs as well. Let’s leave that aside for now.
The genes of intelligence get added to the gene pool and get passed onto future generations. This ability turned out to be advantageous or even the key to survival in a lot of situations. So intelligence and its corresponding genes stayed in a lot of species’ gene pools rather stably, until hominids began consuming cooked foods, which, in time, increased brain capacity and gave intelligence a huge boost.
So, to answer your question, yes, I’d much prefer believing that intelligence formed naturally, rather than by the design of some creator, of which I see no evidence. The same goes for moral intuitions; there is a full narrative that does not involve a creator.”.
Our stimulating conversation eventually turned into a repartee, and it could have gone a lot worse if we weren’t friends.
Too many of us get lured into these disagreements, which trap everybody in an atmosphere of anger and rashness, and nobody ever gets convinced. Then, perhaps we shouldn’t wantonly get into these arguments.
A Christian, who praises Jesus for her fruitful day, shouldn’t be met with my scorn if I asked about her day; if I wanted to convince an atheist, empiricist good-samaritan to come with me to a Hare Krishna soup kitchen, and he says no, I can either try to persuade him by making the case that humanitarian work is humanitarian work with or without religious branding, or I could move on to the next person.
Barring extreme situations, there is really no need to discuss a person’s narrative of life, the cosmos, or anything, unless the narratives are the topic that is agreed upon.
Make maximal use of what agreements you can solicit, and tolerate other people’s alternative narrative.